Allport emphasized that traits are essentially unique to each individual: One person’s “fear of communism” is not the same as another's, my "introversion" is not the same as yours, his "paranoia" is not the same as hers, etc. For this reason, Allport strongly pushed what he called idiographic methods - methods that focused on studying one person at a time, such as interviews, observation, analysis of letters or diaries, and so on.
Allport does recognize that within any particular culture, there are common traits, ones that are a part of that culture, that everyone in that culture recognizes and names. In our culture, we commonly differentiate between introverts and extraverts or liberals and conservatives, and we all know (roughly) what we mean. But another culture may not recognize these. What, for example, would liberal and conservative mean in the middle ages?
Allport recognizes that some traits are more closely tied to one’s self than others. Central traits are the building blocks of your personality, your core constructs. When you describe someone, you are likely to use words that refer to these central traits: smart, dumb, wild, shy, sneaky, dopey, grumpy.... He noted that most people have somewhere between five and ten of these.
There are also secondary traits, ones that aren’t quite so obvious, or so general, or so consistent. Preferences, attitudes, situational traits are all secondary. For example, “he gets angry when you try to tickle him,” “she has some very unusual sexual inclinations,” and “you just can’t take him out to restaurants.”
But then there are cardinal traits. These are the traits that some people have which practically define their life. Someone who spends their life seeking fame, or fortune, or sex is such a person. Often we use specific historical or fictional people to name these cardinal traits: Scrooge (greed), Joan of Arc (heroic self-sacrifice), Mother Teresa (religious service), Marquis de Sade (sadism), Machiavelli (political ruthlessness), and so on. Relatively few people develop a cardinal trait.The issue of personality types, including temperament, is as old as psychology. In fact, it is a good deal older. The ancient Greeks, to take the obvious example, had given it considerable thought, and came up with two dimensions of temperament, leading to four “types,” based on what kind of fluids (called humors) they had too much or too little of. This theory became popular during the middle ages.
The sanguine type is cheerful and optimistic, pleasant to be with, comfortable with his or her work. According to the Greeks, the sanguine type has a particularly abundant supply of blood (hence the name sanguine, from sanguis, Latin for blood) and so also is characterized by a healthful look, including rosy cheeks.
The choleric type is characterized by a quick, hot temper, often an aggressive nature. The name refers to bile (a chemical that is excreted by the gall bladder to aid in digestion). Physical features of the choleric person include a yellowish complexion and tense muscles.
Next, we have the phlegmatic temperament. These people are characterized by their slowness, laziness, and dullness. The name obviously comes from the word phlegm, which is the mucus we bring up from our lungs when we have a cold or lung infection. Physically, these people are thought to be kind of cold, and shaking hands with one is like shaking hands with a fish.
Finally, there’s the melancholy temperament. These people tend to be sad, even depressed, and take a pessimistic view of the world. The name has, of course, been adopted as a synonym for sadness, but comes from the Greek words for black bile. Now, since there is no such thing, we don’t quite know what the ancient Greeks were referring to. But the melancholy person was thought to have too much of it!
These four types are actually the corners of two dissecting
lines: temperature
and humidity. Sanguine people are warm and wet.
Choleric
people are warm and dry. Phlegmatic people are cool and
wet.
Melancholy people are cool and dry. There were even theories
suggesting
that different climates were related to different types, so that
Italians
(warm and moist) were sanguine, Arabs (hot and dry) were choleric,
Russians
(cold and dry) were melancholy, and Englishmen (cool and humid)
were
phlegmatic!
What might surprise you is that this theory, based on so little, has actually had an influence on several modern theorists. Adler, for example, related these types to his four personalities. But, more to the point, Ivan Pavlov, of classical conditioning fame, used the humors to describe his dogs’ personalities.
One of the things Pavlov tried with his dogs was conflicting conditioning -- ringing a bell that signaled food at the same time as another bell that signaled the end of the meal. Some dogs took it well, and maintain their cheerfulness. Some got angry and barked like crazy. Some just laid down and fell asleep. And some whimpered and whined and seemed to have a nervous breakdown. I don’t need to tell you which dog is which temperament!
Pavlov believed that he could account for these personality
types
with
two dimensions: On the one hand there is the overall level
of
arousal
(called excitation) that the dogs’ brains had available. On
the
other,
there was the ability the dogs’ brains had of changing their level
of
arousal
-- i.e. the level of inhibition that their brains had
available.
Lots of arousal, but good inhibition: sanguine. Lots
of
arousal,
but poor inhibition: choleric. Not much arousal, plus
good
inhibition: phlegmatic. Not much arousal, plus poor
inhibition:
melancholy. Arousal would be analogous to warmth, inhibition
analogous
to moisture! This became the inspiration for Hans Eysenck’s
theory.
Carl Jung developed a personality typology that has become so popular that some people don't realize he did anything else! It begins with the distinction between introversion and extroversion. Introverts are people who prefer their internal world of thoughts, feelings, fantasies, dreams, and so on, while extroverts prefer the external world of things and people and activities.
The words have become confused with ideas like shyness and sociability, partially because introverts tend to be shy and extroverts tend to be sociable. But Jung intended for them to refer more to whether you ("ego") more often faced toward the persona and outer reality, or toward the collective unconscious and its archetypes. In that sense, the introvert is somewhat more mature than the extrovert. Our culture, of course, values the extrovert much more. And Jung warned that we all tend to value our own type most!
We now find the introvert-extravert dimension in several theories, notably Hans Eysenck's, although often hidden under alternative names such as "sociability" and "surgency."
Whether we are introverts or extroverts, we need to deal with the world, inner and outer. And each of us has our preferred ways of dealing with it, ways we are comfortable with and good at. Jung suggests there are four basic ways, or functions:
The first is sensing. Sensing means what it says: getting information by means of the senses. A sensing person is good at looking and listening and generally getting to know the world. Jung called this one of the irrational functions, meaning that it involved perception rather than judging of information.
The second is thinking. Thinking means evaluating information or ideas rationally, logically. Jung called this a rational function, meaning that it involves decision making or judging, rather than simple intake of information.
The third is intuiting. Intuiting is a kind of perception that works outside of the usual conscious processes. It is irrational or perceptual, like sensing, but comes from the complex integration of large amounts of information, rather than simple seeing or hearing. Jung said it was like seeing around corners.
The fourth is feeling. Feeling, like thinking, is a matter of evaluating information, this time by weighing one's overall, emotional response. Jung calls it rational, obviously not in the usual sense of the word.We all have these functions. We just have them in different proportions, you might say. Each of us has a superior function, which we prefer and which is best developed in us, a secondary function, which we are aware of and use in support of our superior function, a tertiary function, which is only slightly less developed but not terribly conscious, and an inferior function, which is poorly developed and so unconscious that we might deny its existence in ourselves.
Most of us develop only one or two of the functions, but our goal should be to develop all four. Once again, Jung sees the transcendence of opposites as the ideal.
Katharine Briggs and her daughter Isabel Briggs Myers found Jung's types and functions so revealing of people's personalities that they decided to develop a paper-and-pencil test. It came to be called the Myers-Briggs Type Indicator, and is one of the most popular, and most studied, tests around.
On the basis of your answers on about 125 questions, you are placed in one of sixteen types, with the understanding that some people might find themselves somewhere between two or three types. What type you are says quite a bit about you -- your likes and dislikes, your likely career choices, your compatibility with others, and so on. People tend to like it quite a bit. It has the unusual quality among personality tests of not being too judgmental: None of the types is terribly negative, nor are any overly positive. Rather than assessing how "crazy" you are, the "Myers-Briggs" simply opens up your personality for exploration.
The test has four scales. Extroversion - Introversion (E-I) is the most important. Test researchers have found that about 75% of the population is extroverted.
The next one is Sensing - Intuiting (S-N), with about 75% of the population sensing.
The next is Thinking - Feeling (T-F). Although these are distributed evenly through the population, researchers have found that two-thirds of men are thinkers, while two-thirds of women are feelers. This might seem like stereotyping, but keep in mind that feeling and thinking are both valued equally by Jungians, and that one-third of men are feelers and one-third of women are thinkers. Note, though, that society does value thinking and feeling differently, and that feeling men and thinking women often have difficulties dealing with people's stereotyped expectations.
The last is Judging - Perceiving (J-P), not one of Jung's original dimensions. Myers and Briggs included this one in order to help determine which of a person's functions is superior. Generally, judging people are more careful, perhaps inhibited, in their lives. Perceiving people tend to be more spontaneous, sometimes careless. If you are an extrovert and a "J," you are a thinker or feeler, whichever is stronger. Extroverted and "P" means you are a senser or intuiter. On the other hand, an introvert with a high "J" score will be a senser or intuiter, while an introvert with a high "P" score will be a thinker or feeler. J and P are equally distributed in the population.
Each type is identified by four letters, such as ENFJ. These
have
proven
so popular, you can even find them on people's license plates!
However useful and popular Jung's system is, it is primarily
based
on one man's observations. The next step is to try and do what
Jung did
with a bit more scientific precision. That's were Hans
Eysenck
comes in.
Eysenck’s theory is based primarily on physiology and genetics. Although he is a behaviorist who considers learned habits of great importance, he considers personality differences as growing out of our genetic inheritance. He is, therefore, primarily interested in what is usually called temperament.
Eysenck is also primarily a research psychologist. His methods involve a statistical technique called factor analysis. This technique extracts a number of “dimensions” from large masses of data. For example, if you give long lists of adjectives to a large number of people for them to rate themselves on, you have prime raw material for factor analysis.
Imagine, for example, a test that included words like “shy,”
“introverted,”
“outgoing,” “wild,” and so on. Obviously, shy people are likely to
rate
themselves high on the first two words, and low on the second two.
Outgoing
people are likely to do the reverse. Factor analysis extracts
dimensions
-- factors -- such as shy-outgoing from the mass of
information.
The researcher then examines the data and gives the factor a name
such
as “introversion-extraversion.” There are other techniques that
will
find
the “best fit” of the data to various possible dimension, and
others
still
that will find “higher level” dimensions -- factors that organize
the
factors,
like big headings organize little headings.
Eysenck's original research found two main dimensions of temperament: neuroticism and extraversion-introversion. Let’s look at each one...
Neuroticism is the name Eysenck gave to a dimension that ranges from normal, fairly calm and collected people to one’s that tend to be quite “nervous.” His research showed that these nervous people tended to suffer more frequently from a variety of “nervous disorders” we call neuroses, hence the name of the dimension. But understand that he was not saying that people who score high on the neuroticism scale are necessarily neurotics -- only that they are more susceptible to neurotic problems.
Eysenck was convinced that, since everyone in his data-pool fit somewhere on this dimension of normality-to-neuroticism, this was a true temperament, i.e. that this was a genetically-based, physiologically-supported dimension of personality. He therefore went to the physiological research to find possible explanations.
The most obvious place to look was at the sympathetic nervous system. This is a part of the autonomic nervous system that functions separately from the central nervous system and controls much of our emotional responsiveness to emergency situations. For example, when signals from the brain tell it to do so, the sympathetic nervous systems instructs the liver to release sugar for energy, causes the digestive system to slow down, opens up the pupils, raises the hairs on your body (goosebumps), and tells the adrenal glands to release more adrenalin (epinephrine). The adrenalin in turn alters many of the body’s functions and prepares the muscles for action. The traditional way of describing the function of the sympathetic nervous system is to say that it prepares us for “fight or flight.”
Eysenck hypothesized that some people have a more responsive sympathetic nervous system than others. Some people remain very calm during emergencies; some people feel considerable fear or other emotions; and some are terrified by even very minor incidents. He suggested that this latter group had a problem of sympathetic hyperactivity, which made them prime candidates for the various neurotic disorders.
Perhaps the most “archetypal” neurotic symptom is the panic attack. Eysenck explained panic attacks as something like the positive feedback you get when you place a microphone too close to a speaker: The small sounds entering the mike get amplified and come out of the speaker, and go into the mike, get amplified again, and come out of the speaker again, and so on, round and round, until you get the famous squeal that we all loved to produce when we were kids. (Lead guitarists like to do this too to make some of their long, wailing sounds.)
Well, the panic attack follows the same pattern: You are mildly frightened by something -- crossing a bridge, for example. This gets your sympathetic nervous system going. That makes you more nervous, and so more susceptible to stimulation, which gets your system even more in an uproar, which makes you more nervous and more susceptible.... You could say that the neuroticistic person is responding more to his or her own panic than to the original object of fear! As someone who has had panic attacks, I can vouch for Eysenck’s description -- although his explanation remains only a hypothesis.
His second dimension is extraversion-introversion. By this he means something very similar to what Jung meant by the same terms, and something very similar to our common-sense understanding of them: Shy, quiet people “versus” out-going, even loud people. This dimension, too, is found in everyone, but the physiological explanation is a bit more complex.
Eysenck hypothesized that extraversion-introversion is a matter of the balance of “inhibition” and “excitation” in the brain itself. These are ideas that Pavlov came up with to explain some of the differences he found in the reactions of his various dogs to stress. Excitation is the brain waking itself up, getting into an alert, learning state. Inhibition is the brain calming itself down, either in the usual sense of relaxing and going to sleep, or in the sense of protecting itself in the case of overwhelming stimulation.
Someone who is extraverted, he hypothesized, has good, strong inhibition: When confronted by traumatic stimulation -- such as a car crash -- the extravert’s brain inhibits itself, which means that it becomes “numb,” you might say, to the trauma, and therefore will remember very little of what happened. After the car crash, the extravert might feel as if he had “blanked out” during the event, and may ask others to fill them in on what happened. Because they don’t feel the full mental impact of the crash, they may be ready to go back to driving the very next day.
The introvert, on the other hand, has poor or weak inhibition: When trauma, such as the car crash, hits them, their brains don’t protect them fast enough, don’t in any way shut down. Instead, they are highly alert and learn well, and so remember everything that happened. They might even report that they saw the whole crash “in slow motion!” They are very unlikely to want to drive anytime soon after the crash, and may even stop driving altogether.
Now, how does this lead to shyness or a love of parties? Well, imagine the extravert and the introvert both getting drunk, taking off their clothes, and dancing buck naked on a restaurant table. The next morning, the extravert will ask you what happened (and where are his clothes). When you tell him, he’ll laugh and start making arrangements to have another party. The introvert, on the other hand, will remember every mortifying moment of his humiliation, and may never come out of his room again. (I’m very introverted, and again I can vouch to a lot of this experientially! Perhaps some of you extraverts can tell me if he describes your experiences well, too -- assuming, of course, that you can remember you experiences!)
One of the things that Eysenck discovered was that violent criminals tend to be non-neuroticistic extraverts. This makes common sense, if you think about it: It is hard to imagine somebody who is painfully shy and who remembers their experiences and learns from them holding up a Seven-Eleven! It is even harder to imagine someone given to panic attacks doing so. But please understand that there are many kinds of crime besides the violent kind that introverts and neurotics might engage in!
Another thing Eysenck looked into was the interaction of the two dimensions and what that might mean in regard to various psychological problems. He found, for example, that people with phobias and obsessive-compulsive disorder tended to be quite introverted, whereas people with conversion disorders (e.g. hysterical paralysis) or dissociative disorders (e.g. amnesia) tended to be more extraverted.
Here’s his explanation: Highly neuroticistic people over-respond to fearful stimuli; If they are introverts, they will learn to avoid the situations that cause panic very quickly and very thoroughly, even to the point of becoming panicky at small symbols of those situations -- they will develop phobias. Other introverts will learn (quickly and thoroughly) particular behaviors that hold off their panic -- such as checking things many times over or washing their hands again and again.
Highly neuroticistic extraverts, on the other hand, are good at ignoring and forgetting the things that overwhelm them. They engage in the classic defense mechanisms, such as denial and repression. They can conveniently forget a painful weekend, for example, or even “forget” their ability to feel and use their legs.
Eysenck came to recognize that, although he was using large populations for his research, there were some populations he was not tapping. He began to take his studies into the mental institutions of England. When these masses of data were factor analyzed, a third significant factor began to emerge, which he labeled psychoticism.
Like neuroticism, high psychoticism does not mean you are psychotic or doomed to become so -- only that you exhibit some qualities commonly found among psychotics, and that you may be more susceptible, given certain environments, to becoming psychotic.
As you might imagine, the kinds of qualities found in high psychoticistic people include a certain recklessness, a disregard for common sense or conventions, and a degree of inappropriate emotional expression. It is the dimension that separates those people who end up institutions from the rest of humanity!
Baby temperamentsArnold Buss
(b. 1924) and Robert
Plomin (b. 1948),
both
working at the University of Colorado at the time, took a
different
approach:
If some aspect of our behavior or personality is supposed to have
a
genetic,
inborn basis, we should find it more clearly in infants than in
adults.
So Buss and Plomin decided to study infants. Plus, since identical twins have the same genetic inheritance, we should see them sharing any genetically based aspects of personality. If we compare identical twins with fraternal twins (who are simply brothers or sisters, genetically speaking), we can pick out things that are more likely genetic from things that are more likely due to the learning babies do in their first few months.
Buss and Plomin asked mothers of twin babies to fill out questionnaires about their babies’ behavior and personality. Some babies were identical and others fraternal. Using statistical techniques similar to factor analysis, they separated out which descriptions were more likely genetic from which were more likely learned. They found four dimensions of temperament:
1. Emotionality-impassiveness: How emotional and excitable were the babies? Some were given to emotional outbursts of distress, fear, and anger -- others were not. This was their strongest temperament dimension.
2. Sociability-detachment: How much did the babies enjoy, or avoid, contact and interaction with people. Some babies are “people people,” others are “loners.”
3. Activity-lethargy: How vigorous, how active, how energetic were the babies? Just like adults, some babies are always on the move, fidgety, busy -- and some are not.
4. Impulsivity-deliberateness: How quickly did the babies “change gears,” move from one interest to another? Some people quickly act upon their urges, others are more careful and deliberate.
The last one is the weakest of the four, and in the original research showed up only in boys. That doesn’t mean girls can’t be impulsive or deliberate -- only that they seemed to learn their style, while boys seem to come one way or the other straight from the womb. But their later research found the dimension in girls as well, just not quite so strongly. It is interesting that impulse problem such as hyperactivity and attention deficit are more common among boys than girls, as if to show that, while most girls can be taught to sit still and pay attention, many boys cannot.
The big fiveIn the last couple of decades, an increasing number of theorists and researchers have come to the conclusion that five is the “magic number” for temperament dimensions. The first version, called The Big Five, was introduced in 1963 by Warren Norman. It was a fresh reworking of an Air Force technical report by E. C. Tuppes and R. E. Christal.
But it wasn’t until R. R. McCrae and P. T. Costa, Jr., presented their version, called The Five Factor Theory, in 1990, that the idea really took hold of the individual differences research community. When they introduced the NEO Personality Inventory, many people felt, and continue to feel, that we’d finally hit the motherload!
Here are the five factors, and some defining adjectives:
1. Extraversion - adventurous, assertive, frank, sociable, talkative (versus Introversion - quiet, reserved, shy, unsociable).
Another viable candidate for status as a quality of temperament is intelligence. Intelligence is a person's capacity to (1) acquire knowledge (i.e. learn and understand), (2) apply knowledge (solve problems), and (3) engage in abstract reasoning. It is the "power" of one's intellect, and as such is clearly a very important aspect of one's overall well-being. Psychologists have attempted to measure it for well over a century, and have gotten pretty good at it..
Intelligence Quotient
(IQ)
is the score you get on an
intelligence
test. Originally, it was a quotient (a ratio): IQ= MA/CA x
100
[MA
is mental age, CA is chronological age]. Today, scores are
calibrated
against
norms of actual population scores. Here are approximate
proportions at various levels:
But
we can also see a number of environmental aspects to
intelligence: A
stimulating
environment, parental encouragement, good schooling, specific
reasoning
skills, continued practice, and so on, certainly help a person
become
more
intelligent. Likewise, there are certain biological factors
that
are nevertheless environmental: prenatal care, nutrition
(especially
in early childhood), freedom from disease and physical trauma, and
so
on. All of these are important and cannot be ignored -
especially
when
these are the things we can most easily do something about!
I believe that something better than half of intelligence is accounted for by genetics. And this is, to put it simply, a matter of brain efficiency. If your brain is well-developed, free from genetic defects, free from neurochemical imbalances, then it will work well, given a decent environment. But no matter how good your environment, if you are forced to rely on “bad equipment,” it will be much more difficult to attain high intelligence.
Most of the normal curve of intelligence, I believe, is due to a variety of physiological impairments of brain efficiency, such as that resulting from malnourishment, prenatal trauma, chromosomal damage, and, most often, simple inheritance of certain neurochemical makeups. These stretch what would otherwise be a much “tighter” curve out to the low end.
The great majority of us have fairly healthy brains. A
very
few
have particularly healthy brains. It would seem that having
particularly
healthy brains would be a fantastic aid to one’s “fitness,” so I
can
only guess that not being too bright must be even better!
After a few millenia of sexism, we are rightfully wary of ideas
that
suggest that men and women may be psychologically different from
each
other. And yet we can't get
away from the evidence that we do have some differences, and that
these
differences are tied to our physiological differences. Even
if we
stick simply to hormonal differences, we have to recognize that
the sex
hormones do make us behave differently in certain
circumstances.
On top of that, we are coming to recognize some physiological
differences between homosexuals and heterosexuals. So, while
I
fervently hope that I do imply value differences with my
discussion of
male-female (and homosexual-heterosexual) personality traits, I
must
sally forth!
The psychological differences between men and women revolve
around
our biological roles and the instincts we have to carry out those
roles. Men, as with so many mammalian males, appear to be
significantly more aggressive than women. This is probably
related to our evolutionary need to compete with other men for the
attention of women. That competition has led to men being
larger
and more muscular and, of course, loaded with that most irritating
hormone, testosterone. The size and strength of men in
relation
to women has led to the gender-specific roles in primitive
society: men are more likely to engage in the short-burst
high-energy tasks such as hunting, while the women engage in less
intense but far more extended tasks such as gathering.
Unfortunately, the size and strength differential has also lead to
most
societies being dominated by men, often with women relegated to
a slave-like social status.
Women have strong ties to infants, which could be accounted for
by
the fact that they carry the
fetus for 40 weeks and then nurse the baby for two or three years
(at
least in primitive cultures), all strongly supported by
hormone-mediated instincts. Again, in primitive societies,
the
woman is either pregant, nursing, or caring for her children
continuously. This makes her even more likely to restrict
her
other activities to gathering, cooking, and other home-bound
pursuits. It also makes her more likely to be dominated by
men. It also makes her (and her family) far more concerned
about
an appropriate mate than would be the men.
The overall effects on men's and women's psychological natures
are
still evident today, despite the slow movement towards social
equality. Men are still far more likely to act on their
aggressive impulses and commit violent crimes. They are more
likely to attack than to
retreat. They engage in more high-risk activities. They are
more
likely to seek multiple partners. They are more likely to
abandon
their children.
Women, on the other hand, are more likely to retreat than to
attack,
and tend to show emotion more dramatically. They tend to
prefer
nurturant acitivities to competitive ones, even as children.
They
seek more same-sex companionship than men. They talk more,
and
are more fluent than men. (Note that in mixed groups, men
talk
more because they are more assertive, while women tend to back off
in
order to maintain order in the group.) And they are more
likely
to continue in a relationship, even if only "for the sake of the
children".
Again, please keep in mind that we are talking about overall
tendencies. Many women are aggressive, for example, and many
men
are nurturant. Some of the things I mentioned as differences
may
be due more to cultural learning, or at least be reinforced by
cultural
learning, than I suggest, and so may change dramatically in the
future.
The big question for personality theory here is whether
maleness-femaleness is a fundamental dimension, or is just a
composite
of some of the other dimensions we've discussed here. I vote
for
fundamental, but I have been known to be wrong!
Another possible temperament factor is autism. Autism is a
pervasive developmental disorder that causes
children to have a great deal of difficulty interacting with other
people. It can be so severe that the child will not make
eye-contact,
not respond to their name, not learn to talk, and spend much of
their
day rocking or doing other repetitive things like rolling a ball
back
and forth or spinning coins. Obviously hard on the children,
it
is
even harder for their families.
The causes of autism are still not known. It is believed
by
most
researchers that it involves problems with neural circuits, and
twin
studies
suggest that genetic influences are likely. For a long time,
it
was
incorrectly believed that autism resulted from parental neglect.
The usual approach to helping children with autism is to use
rewards to encourage social interaction, try to develop their
language
skills, and lead them to some degree of self-care. Some children
respond very well and go on to support themselves. Others remain
in a
state that requires care for the rest of their lives.
There has been some limited success with antipsychotic drugs
and
with
antidepressants.
In the last 20 years or so, a number of finer differentiations
have
evolved
regarding what is now seen as an autistic
spectrum.
First,
we
have something called Asperger's
syndrome. These children
(and
adults) are generally of normal (and sometimes high) intelligence,
but
have
difficulty in social interaction. They seem exceptionally
shy and
have
a hard time making eye contact. They have trouble learning
what
is called pragmatics -- the part of communication between people
that
involves
recognizing turn-taking, facial expressions, gestures, and other
non-verbal
cues. They tend to focus intensely on one thing at a time,
don't
like
abrupt changes, and develop obsessive routines. As adults,
they
usually
adapt, but are seen as being socially inept, absent minded, and
eccentric.
Of course, that begs the question a little: Is this
truly a
separate
disorder, or just a little out there on the continuum of normal
behavior?
There are other syndromes that focus more on language:
The semantic-pragmatic
disorder is sometimes used to label certain children who
are
similar
to Asperger's children but more sociable. The focus of their
problem
is more on the communications side.
Hyperlexia is more a
symptom than a disorder. It
is a
matter
of being rather precocious in reading words, and being fascinated
by
letters
and numbers. On the other hand, children with hyperlexia
don't
communicate
well, nor do they socialize well.
Non-verbal learning disability
is a matter of having a
hard
time
with visual, spatial, and motor skills. They have a hard
time
picking
out, say, one house out of a row of them, tying their shoes,
getting
dressed,
kicking a ball, reading facial expressions, and recognizing the
tone of
someone's
voice. One of the notable symptoms is the tendency to stare,
especially
when visually over-stimulated.
Here's what the Surgeon General's report has to say:
Children or adolescents with conduct disorder behave aggressively by fighting, bullying, intimidating, physically assaulting, sexually coercing, and/or being cruel to people or animals. Vandalism with deliberate destruction of property, for example, setting fires or smashing windows, is common, as are theft; truancy; and early tobacco, alcohol, and substance use and abuse; and precocious sexual activity. Girls with a conduct disorder are prone to running away from home and may become involved in prostitution. The behavior interferes with performance at school or work, so that individuals with this disorder rarely perform at the level predicted by their IQ or age. Their relationships with peers and adults are often poor. They have higher injury rates and are prone to school expulsion and problems with the law. Sexually transmitted diseases are common. If they have been removed from home, they may have difficulty staying in an adoptive or foster family or group home, and this may further complicate their development. Rates of depression, suicidal thoughts, suicide attempts, and suicide itself are all higher in children diagnosed with a conduct disorder (Shaffer et al., 1996b).There have been many studies of conduct disorder, with many, sometimes contradictory results. There seems to be a genetic component, which is why I include it here; but it also has a number of social risk factors, such are a lack of love from parents or caretakers, neglect, abuse, poverty, and other family problems. Other possible roots include prenatal problems, birth complications, and brain damage.
Treatment of children with conduct disorder tends to focus on making their family lives happier and more consistent. If the parents or other caretakers are responsive, there are programs that teach them how to use rewards and punishments more effectively. For many of these kids, it is a matter of trying to find a home for them at all! Medications have not been found to help.
Borderline personality disorder.A pervasive pattern of disregard for and violation of the rights of others occurring since age 15 years, as indicated by three (or more) of the following:
Although you may feel a bit overwhelmed with all the various theories, personality theorists in fact are more encouraged than discouraged: It is fascinating to us that all these different theorists, often coming from very different directions, still manage to come up with very parallel sets of temperament dimensions.
Extraversion - introversion is universally accepted as a temperament. But we may need to re-evaluate the far ends of this dimension. First, though extraversion is generally the preferred end, extraversion comes with a price: extraverts do not learn from their experiences as much as introverts do and so tend to make repeated mistakes, social and physical, that introverts do not make. They also can become needy when it comes to social interaction. You have no doubt seen the recent phenomenon of the cell-phone addict, who walks around with his or her phone (often with earphones) permanently attached to their ears. It seems they just cannot do without that constant social contact. On the introverted side, we might include some of the autistic spectrum disorders, at least in part. The difficulty that, for example, the Asperger's person has relating to others may be a matter of extreme introversion.Extravert: People-oriented, talkative. Prefers the company of people, comfortable with many, uncomfortable with isolation. Socially daring, not easily embarrassed or shamed. | Introvert: Shy, quiet. Prefers solitude or the company of no more than a few people. Easily embarrassed or shamed. |
Stable:
Cool, emotionally stable. Not quick to anger or
fear. Less likely to feel sadness or anxiety.
May even seek
intense experiences. |
Neuroticistic: Nervous, emotional, moody. Easily scared, made angy, or brought to tears. More likely to develop emotional problems such as anxiety disorders, depression, and anger-control issues. |
Conscientious: Orderly, organized. Uncomfortable with disorder. On-time, responsible. Sometimes obsessive and self-critical (esp. with high neuroticism). | Impulsive: Short attention span, unconcerned with order, spontaneous. Tends to lateness, often seen as irresponsible. Often carefree and fun-loving (esp. with high extraversion). |
Agreeable: Friendly, warm. Pleasant to others, avoids argument, enjoys social calm. May be somewhat conformist or at least compromising. | Disagreeable: Hard to get along with. Strong opinions, quite independent, enjoys argument. Not concerned with keeping to social pleasantries. |
Open:
Open to new experiences. Enjoys cultural variety, the
arts,
philosophy, and so on. Enjoys meeting people
significantly
different
from themselves. |
Conventional: Prefers familiarity. Likes things to stay the same. Uncomfortable with people that are different. Not interested in philosophy or high culture. |
Active: Enjoys activity, movement. Can’t sit still for long. Always looking for something to do. Often enjoys engaging in sports, for example, or making things with their hands. | Lethargic: Inactive, slow. Prefers sedate activities. Prefers a walk or even sitting to vigorous activity. Often perceived as being lazy. |
Intelligent: Able to absorb new information easily. Understands even complex issues easily. Solves problems easily. | Unintelligent: Finds learning difficult. Must work hard to understand new things. Gives up solving problems. |
Feminine:
Nurturant, social, verbal, emotionally expressive. |
Masculine:
Aggressive, less emotional attachment, more risk-taking. |
Grounded:
Able to easily differentiate imagination from reality.
In touch
with
reality. Free of hallucinations and delusions. |
Psychoticistic:
Has difficulty distinguishing imagination from
reality. Prone to
hallucinations and delusions. |
Engaged:
Has an intuitive grasp of social interaction. Able to
detect
subtle social cues. Good at communicating feelings. |
Autistic:
Does not appear to possess social instincts or learn subtle
social
cues. Has difficulty with language and other forms of
communication. Highly literal. |
Empathetic:
Understands and even shares in the feelings of others.
Capable of
identifying with others. Compassionate. |
Psychopathic:
Does not identify with the feelings of others. Feels
little guilt
or shame. May even enjoy manipulating others or
causing others
pain or humilitation. |