Shang and its Neighbors; W. Zhou Conquest

Bronze Age Cultures ca. 1200 BCE

Historical

Shang

Henan, S. Shanxi

Zhou

S. Shaanxi

Archaeological

Wucheng

Jiangxi

*Sanxingdui

Sichuan

Wucheng Culture, ca. 1200 BCE

Pottery culture widespread

Copper mine at Tongling

1 rich tomb at Xin'gan

10m x 3.6m

24 human teeth

1 young female, 2 infants

475 bronze objects

232 weapons, 51 tools, 50 vessels, 4 bells

356 pieces of pottery

150 jades

Sanxingdui Culture, Sichuan (Hansen, pp. 39-41)

Walled city, ca. 1500 BCE

12 sq km

2 sacrificial pits, ca. 1200 BCE

6 more pits excavated in 2021

Bronze analysis shows a common metal source with those at Xin’gan (Wucheng culture)

Basic Chronology

*Western Zhou (1045-771 BCE)

*Eastern Zhou (770-256 BC)

Sources of Zhou History

Traditional transmitted texts

*1) Shijing (Book of Songs/Poetry)

2) Shang shu (Book of Documents)

3) Yijing/I-Ching (Book of Changes)

4) Later Histories, 5th-1st c. BCE

Archaeologically excavated sources

5) Oracle bones

6) Bronze inscriptions

7) Material culture

Tomb of Count Yu, ca. 950-900 BCE

Zhou Origins

Modern S. Shaanxi

*"Cradle of Dynasties"

Capital at Feng

Near modern Xi’an

Oracle bone references, 1080s BCE

Zhou Conquest

King Wen 文 (Accomplished/Civilized), r. ca. 1099-1050 BCE

King Wu 武 (Martial), r. 1049-1043 BCE

Invasion, 1045 or 1046 BCE

700,000 Shang vs. 45,000 Zhou troops

Shang king, Di Xin

Speech of King Wu in Book of Documents

“The king of Shang does not revere Heaven above and inflicts calamities on the people below. Abandoned to drunkenness and reckless in lust, he has dared to exercise cruel oppression…He has burned and roasted the loyal and good. He has ripped up pregnant women. Great Heaven was moved with indignation and charged my deceased father to display its terrors.”

*"Mandate of Heaven"

Moral basis for government

Religious sanction for government

Shang

*Di=high god

King (Wang)

Zhou

*Tian (Sky/Heaven)=high god

King (Wang) & Son of Heaven (Tianzi)

Zhou Internal Struggle

King Wu dies 1043

Regents for King Cheng

Duke of Shao (W.)

Duke of Zhou (E.)

Western Zhou Government

Royal government of Zongzhou (Ancestral Zhou)

“Five Cities”

Main Capital: Feng

Administrative and military officials

100 Years of internal stability

External warfare

Rong

Di

Western Zhou in decline

Distancing of blood ties

“King Yi boiled the leader of the state of Qi, Duke Ai, in a cauldron” ca. 860

King Xuan (r. 827-782 BCE)

Conflicts over succession in the state of Lu

Attack on Lu, 796 BCE

“From this time on, the many lords mostly rebelled against royal commands.” Shiji

Fall of W. Zhou

King You r. 781-771 BCE

Legend of Baosi

Natural disaster

Earthquake

Succession dispute

Son of Baosi vs. Son of Western Shen princess

Zhou capital at Feng sacked

Western Shen and Zong states, and Xianyuan

King Ping

r. 770-729 BCE

New capital at Chengzhou (Luoyang)

Hansen 43-55, Rawson 149-75, “Chap. 6: Innovations and Heirlooms”

1. According to Rawson, what types of objects were found in the tomb of Lord of Rui and his wife Zhong Jiang?

2. On the final page of the chapter, Rawson argues that “Two forces were at work on the Lord of Rui, which were expressed in his objects.” What were these forces, and how were they represented by artifacts in the tomb?

Which artifacts were typical of Eastern Zhou tombs?

According to Hansen (pp. 52-54), what is Rawson's thesis about a "ritual revolution" that occurred in Western Zhou bronzes and rituals?

According to Rawson, what artifacts in the tomb of Lord of Rui and his family represent new evidence that a "ritual revolution" had occurred during his lifetime in the 8th century BCE?

Which artifacts are unusual for Eastern Zhou tombs?

The Lord of Rui’s wife Zhong Jiang has a set of ritual bronzes that is larger than her husband. According to Rawson, why might this be the case? Do you agree with her?

Why does Rawson argue that these objects provide evidence of contacts with nomadic peoples of the steppe to the north?

3. How does Rawson’s argument about “two forces” challenge the narrative of Eastern Zhou history in Hansen’s textbook?