Qin (Ch'in)/W. Han-Xiongnu (Hsiung-nu) relations, 221 BCE-9CE

"Tools of Empire"

  External Origins Native Origins
Hardware Bronze? Agriculture
  Wheel Cities
  Iron Commercial economy
  Horse domestication Crossbow
Software   Writing
    Administrative and legal systems
    Philosophy of government and warfare

Political Patterns of Imperial Chinese History

Decentralization vs. Centralization

Qin (Ch'in) legacy to Han

Ideal of unified empire ruled by an emperor (Huangdi)

Centralized and/or uniform:

Administrative bureaucracy

Monetary system

Law code

Written script

Weights and measures

Qin Legacy to Modern World

Qin Shi Huangdi's Tomb and Army

Terracotta Warriors Exhibit

National Geographic Society

Han Gaozu (Kao-tsu), r. 202-195 BCE

Hybrid administration

Qin-style centralized control in west

Bureaucratic government

Zhou-style feudalism in east

Princedoms occupy 2/3 of country

Han Wudi (r. 141-87 BCE) the Consolidator

Eliminated Power of Princedoms

Prior methods:

Death without heir
Suppression of rebellion

Wudi's methods

Financial demands

White deer skin

Partible Inheritance

Tax reforms

Iron, salt, and liquor monopolies

Equable Marketing

“Debate on Salt and Iron,” 81 BCE (Ebrey, pp. 60-63)

Confucianism as state ideology

Revival of Zhou ideas

Emperor as Son of Heaven
Mandate of Heaven

Cosmological ideas

Portents of changes in mandate

Relations with Xiongnu (Hsiung-nu)

Changyu or shanyu (ch'an-yü)

"Established by Heaven” (Di Cosmo, p. 222, n. 30)

heqin (h'o-ch'in)