*Ashoka or King Piyadasi (r. 268-232 BCE)
*Chakravartin “Wheel-turning" king
Kanishka II (r. ca., 120-140 CE)
State religion
Mahayana (Greater Vehicle) Buddhism
Monasticism
Meditation
Monasticism & meditation
Optional for enlightenment
Multiple Buddhas
5 past Buddhas
Historical Buddha
Maitreya (Buddha of the Future)
*Bodhisattva (Enlightened Being)
Popular worship
Compassion
Tranfer of merit
Devotional worship
Art and statues
Theravada Buddhism (Teaching of the Elders)
Mahayana (Greater Vehicle) Buddhism
Kushan Empire
Missionaries
Mountains
Desert
Travel through desert
Less risk of robbery
Bactrian Camels: Ships of the Desert
Oasis
Survival in the Desert
Mountain Snow and Glaciers
Spring and Summer Melt
Example of Silk Routes Oasis: Turfan
Birth of an Oasis in Turfan
Irrigated Agriculture
Oasis stops
Resupply depots
Markets
Trade goods
Silks
Polychrome
Money
Precious metals
Way stations
Resident monks
Missionaries
Pilgrims
Cultural bridges
Centers of learning
Translation projects
*Chakravartin “Wheel-turning" king
Translation projects in Chang'an
*Xuanzang (ca. 596-664) served Tang (618-907)
Building Projects
Monasteries of N. Wei (386-534) and Tang (618-907)
Longmen, Luoyang
Statues and paintings
Religious ideas
1. How do the beliefs and practices of Mahayana (Greater Vehicle) Buddhism compare with the Buddha's earlier (Theravada) teaching? What are the similarities and differences?
2. What was the Silk Road? What travel and cultural barriers hindered Buddhism's spread along the Silk Road to China? Why did missionaries and merchants favor routes through desert? How did oasis monastery networks and imperial patronage help to overcome these barriers?
2. As Chinese adopted Mahayana Buddhism, how were Buddhist religious ideas and practices modified?
1. How did Buddhism change after the development of Mahayana (Greater Vehicle) Buddhism teachings in Northwest India?
2. How was Buddhism adapted and transformed in China? Give specific examples from the Sanskrit and Chinese versions of the story of Maudgalyayana (pp. 184-185).
3. Hansen and Curtis say that Buddhism became a popular religion in Asia because kings, "drawn by the chakravartin ideal...made a series of individual decisions to support Buddhism" (p. 196). What is a chakravartin? What do Hansen and Curtis mean by this statement? Do you agree with the authors based on what you have learned about the popularization of Buddhism in this chapter?
1. How did Mahayana Buddhists believe that they could gain help from Guanshiyin (Avalokitesvara) in times of need? Give at least two specific examples. How would belief in the miraculous powers of Guanshiyin (Avalokitesvara) help to make Mahayana Buddhism a more popular religion?
2. How does Mahayana Buddhist worship of Guanshiyin (Avalokitesvara) represent a change from the earlier preaching of the Buddha in 14) "Buddha's First Sermon"? What similarities exist between these two sects of Buddhism?